DENEMELER

Aziz,Sıddık Kardeşlerim! Bugünlerde, Kur'an-ı Hakimin nazarında, imandan sonra en ziyade esas tutulan takva ve  amel-i salih esaslarını düşündüm. Takva: Menhiyattan ve günahlardan ictinab etmek; ve amel-i salih: Emir dairesinde hareket ve hayrat kazanmaktır. Her zaman def-i şer, celb-i nef'a racih olmakla beraber; bu tahribat ve sefahet ve cazibedar hevesat zamanında bu takva olan def'i mefasid ve terk-i kebair üssülesas olup, büyük bir rüçhaniyet kesbetmiş. Bu zamanda tahribat ve menfi cereyan dehşetlendiği için takva, bu tahribata karşı en büyük esastır. Farzları yapan, kebireleri işlemeyen kurtulur. Böyle  kebair-i azime içinde amel-i salihin ihlasla muvaffakiyeti pek azdır. Hem, az bir amel-i salih, bu ağır şerait içinde çok hükmündedir.

For'' to make everyhing from one thing'' that is, to mae all plants and from earth, and create all animals from a fluid, and to create all the limbs and organs of animals from a simple food, together with''making everything one thing''that is, arts like weaving a simple skin and making flesh particular to each animal from the great variety of foods that animals eat, is an inimitable stamp and seal peculiar to the Ruler of Pre- Eternity and Post- Eternity, the Single, Eternally- Besought One. For sure, to make one thing everything and everything one thing  is a sign, a mark, peculiar to the Creator of all things, the One Powerful over all things.

But for believer they are like gentle divine warnings and favours of the Most Merciful One to prevent him slipping off into the sleep of heedlessness. The fruits on the tree are the bounties of this world which the Absolutely Generous One has made in the form of a list of the bounties of the hereafter, and both as examples of them, and warnings, and samples inviting customers to the fruits of Paradise. And the tree producing numerous different fruits despite being a single tree indicate the seal of the ower of the Eternally Besought One, to the stamp of divine dominicality and sovereingty.